Dec 28th, 2005, 00:13 | 只看该作者 #81 | |
Banned
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你这个狗奴才、贱人,原来还是个农民,怪不得这么狭隘。你也只配和畜生在一起。 你说的话前后矛盾,看来精神有问题,赶紧去看看心理医生吧。 大家看看他写的东西吧,自相矛盾,可笑的很。 建议大家投票,劝他去看心理医生。 引用:
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Dec 28th, 2005, 09:06 | 只看该作者 #85 | |
Senior Member
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大伙说话别都那么大火气嘛
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大过年的,犯不着。 穆斯林国家没猪肉,但恰恰也就是中国人开的中国餐馆敢偷偷卖猪肉。这种事情,毕竟还是容易让人家引起些争议,还是不吃为好。实在馋了想吃,自己想办法偷偷整点来吃了也就算了。不值得为这事争个脸红脖子粗的嘛。 |
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Dec 28th, 2005, 09:27 | 只看该作者 #88 | |
晕
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我知道虐畜有罪,想必随便杀狗也是法律所不容许的。别说杀狗了,前两年是不是有个留学生打松鼠,被遣返了? 我养宠物,不能接受别人吃狗。 这个是不是白人的旗帜没有关系,是我本人不能接受吃狗。 有的时候道德标准是要入乡随俗的。比如,非洲某部落,为表示对死去亲人的敬重,就是把亲人吃了,表示亲人永远和他们在一起。这个在当地是天经地义的事。但是在世界上绝大多数地方都是不能接受的。基于对别人的尊重,对当地风土人情的尊重,这个部落的人就是移居到北美,也不应该津津乐道的和当地人谈起当年吃人的事情。这个会让人不舒服。这就是尊重。对于穆斯林的尊重,我们也不应该跟人家说,猪肉如何香,如何好吃。 电工吃了,就不要在这里津津乐道了。 你应该尊重别人的感觉。 万一被警察抓了什么的,您冤不冤啊? |
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Dec 28th, 2005, 10:57 | 只看该作者 #91 | |
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HI,小猪猪,看来你很生气,圣诞新年假期,别太生气了,你比鲁莽电工好多了,又不提倡吃狗肉,自己又没吃,也就是在网上支持一下吃狗肉 。 我是老农民的儿子,我深情地爱着我的祖国,但我坚决反对在加拿大吃狗肉。 我说话怎么矛盾了,帮我分析一下。 为了避免看心理医生,我经常上网打字。 引用:
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Dec 28th, 2005, 13:17 | 只看该作者 #92 |
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顶一下。 我也喜欢吃狗肉。想当年在国内时,每当冬至时节,一干好友相约狗肉煲下酒,一醉方休,如今只有在记忆中回味了。 对我来说,狗肉与别的肉相比较,除了其奇特的香味,没有什么特别的。同样是动物,狗比猪、牛、羊还有鸡、鸭等动物就高贵些么? 虚伪地标榜自己不吃狗肉难道就能显示自己比别人高贵些么? 我同意入乡随俗的道理,这里世面上见不到狗肉,也就绝了我们吃狗肉的念头,但我仍要保留吃狗肉的权利,以备今后返回中国时行使。 不要急于向我拍砖,如果你有充足的理由证明狗是不同于其他动物的特殊动物,我这吃狗肉的癖好也是可以改正的。几年来没吃狗肉也还是好好的。 不过还是为那些压根就未曾想过狗肉是可以吃的并且非常的好吃的人们遗憾,如果你们曾经尝试过,也许就不会是现在的想法。 |
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Dec 28th, 2005, 14:53 | 只看该作者 #94 |
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一直在想怎么会这个贴... 如果我知道你的电话的话,我愿意出1K从你手上买这只狗,然后你去从韩国人手上买狗肉,因为那是已经死了的,我没有办法阻止,并不是因为你吃了,就象上面说的,理由一大堆,好处一大堆,只能说每个人的看法不同,那是你的爱好,现在没有立法禁止,但你是亲手KILL了个活的PUPPY!然后来炫耀 我们一直在做的是尽力帮助那些被遗弃的宠物,对他们象PART OF FAMILY来对待,你在大过年的贴了这个,有很多人接受不了,给很多人添堵,你从上面的回贴就可以看出来还是有些人不赞成的 如果你和其他那几个人真的觉得,象你们说的那样,没关系,法律都没有限制,正常,是别人虚伪什么的,那这样,你们几个把这个事情告诉你们的邻居,公司的同事和MANAGER,你们孩子的老师同学,如果是教会的就告诉教友,就写你过年的时候找了个活的狗,杀了,想请他们来吃,如果真这么做了,这样才是说明你真的觉得没关系,那时你们自己的私事,你们做的对,再来这里说那些道理,你还可以在你衣服后面写"I JUST KILLED A PUPPY AND ATE IT, TASTE GOOD!",穿出去,你们几个要真是这样做了,楼上那几个肯定不会来说你们什么 这些做完了回来写一下别人是怎么说的,再来谈什么法律都不禁止 日本人以研究的名义捕鲸和海豚,国内卖活熊的胆,活剥动物的皮,都没有法律禁止的,到后来的吃婴儿汤,你不去尝尝还真可惜了... |
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感谢 baozi 此篇文章之用户: |
lily168 (Mar 22nd, 2009) |
Dec 28th, 2005, 15:42 | 只看该作者 #95 |
反正比电工帅
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好久没来看了,没想到还这么热烈...看的我想骂人.....
吃狗肉,吃猫肉,在国内都是再正常不过的,动物嘛,都包括人了,不过加了高级2字,大伙都费时间在这里争论,其实自己都在这个食物链上,不过人被狗吃的现象少罢了.... 在这里,感觉到的更多的就是酸, 太酸了,好象出来的中国人都是高级的知识分子似的,我怎么就不理解你们怎么就那么理解卤莽电工?你们都学过心理学?你们就有资格分析他的性格和人品?吃了狗肉就影响你们在加拿大继续当洋鬼子?你们想过没有,我们来到这里本身就受到了很多限制,大多数都处于社会的中下层,根本没有什么权利来讨论政治,而我们却利用自己语言和文化的优势,来限制或者评论甚至谴责我们华人圈子的事情,我觉得这跟汉奸行径没什么2样.... 我们来加拿大是为了寻求更好的生活,当然也有其他目的的,但没有一个中国人会承认是就为了评论和谴责华人的一些行为而来加拿大的, 不是吗?就因为这里是论坛,我们不太可能有机会会面,好象每个人都可以畅所欲言;但是,大伙都应该TMD想下,你他吗骨子里是哪里的人?你能保证你自己在这个社会不受歧视吗?同样的事情发生在老外身上,你他吗的还敢欠嘴不?真他吗的井底之蛙,人家来加拿大生活,吃了狗肉,想跟同胞分享下那种美味的感觉,你们他吗的拿个鸡毛当令箭,都把自己当加拿大土人了是不?还整个:"谁让你来加拿大了,你不愿意可以回去,没人强迫你"草...你们是啥呀,是中国人不,你们有什么资格让人家回去呀,真希望你们能凡醒下,否则我情愿前阵发生在2个留学生身上的事情发生在你们身上.... 还有,我想问,有哪个民族的人敢说他们从来都没犯过错误?你们就没犯过错误?我就不明白你们有什么资格来谴责同胞吃狗肉?善意点的规劝好象: 小心别被抓住什么的..就不会说?来到加拿大你们就都是警察了?草.... 老外,其实也不是,我们才是这里的老外,老外也经常的犯错误,可是人家不在乎,就是自由呗,大家看那些高速公路上超速的,大都是老外,他们不知道超速违法?你们有没有帮警察去谴责他们?...还有,当抢劫就发生在你们身边的时候,你们会不会勇敢的站出来,谴责他们的行径?...在有,当美国炸中国的使馆的时候,你们有没有去美国使馆也弄个人体炸弹搞他一下,或者至少站在美国使馆门前大声的谴责下他们,他们犯下的错误要比吃个狗大吧?所以我劝下同胞们,对自己的同胞要有同情心,毕竟来这里享福的不是大多数,不要有点鸡毛蒜皮的事情就加以加拿大方式的评说,我们是中国人,虽然来到了这里,但大多数还保留着我们那些文化底蕴和思维方式.... |
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Dec 28th, 2005, 16:32 | 只看该作者 #97 | |
晕
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我不知道别人。我反对吃狗肉和我是否住在加拿大没有关系。难道在中国就没人反对吃狗? “而我们却利用自己语言和文化的优势,来限制或者评论甚至谴责我们华人圈子的事情,我觉得这跟汉奸行径没什么2样....“ 这是什么逻辑?华人作了错事不能说? 引用:
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感谢 Blue Rose 此篇文章之用户: |
lily168 (Mar 22nd, 2009) |
Dec 28th, 2005, 16:51 | 只看该作者 #98 |
九眼桥第一帅哥
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Kea So Joo, a.k.a. Dog Meat Soup May 1994, New York, New York In May of 1994, Kim Yung Soo (a.k.a. Joey Skaggs), President of Kea So Joo, Inc. sent 1,500 letters to dog shelters around America soliciting all their unwanted dogs for $.10 a pound. The letter said in part, "Dog shelter kill million of dog, cost money...Dog shelter need money to operate. Where it get money? Hard to get money. Many people like to eat dog...Where do they get dog?...We buy all dog, regardless of size or color. We prefer big, young strong dog, but we take all dog from your dog shelter. "Lot people eat dog...Dog is healthy for you...You make more money, more people happy. You get cleaner air. No burn up dog. No waste dog. People pet no disappear. Everybody happy...Dog no suffer. We have quick death for dog." And so on, and so forth. The outrage was palpable. Kea So Joo's telephone rang off the hook. The outgoing message, in both Korean and English, was punctuated by yapping dogs in the background. But it couldn't keep up with the incoming calls and faxes. "I have informed animal activist organizations across the nation in regard to your repulsive letter of request. I'm hoping that some action can be taken against you and your countrymen for eating animals that are very beloved to Americans." "I may be able to excuse your bad English, but I cannot excuse your cruel business. People like you need to go back to your country and stay there." "I'd like to see immigration laws tightened so that people like you could not enter our country." "There are alot of problems in this country (U.S.A.) and people like you are the reason for most of them. You come over here and take advantage of all our benefits and then you try to shove your customs down our throats...You must have maggots running through your blood. Maggots eat the feces of all living creatures, you must have had a diet of this all your life to have turned out to be the most rotten of your kind...Because of you and your letter, I have made a commitment never to purchase or patronize anything from Korea, China, Philippines, Japan, Thailand, or Cambodia." "If you want Americans to try a different kind of meat, why don't you go back to your home country and make a business out of selling your little dirty Asian babies to Americans as ground meat." "I hope everyone that agrees with your ideas are punished in a cruel and harmful way." "In America we have a serious need for human body parts. If you are disease-free, why don't you kill yourself (commit suicide) and send your organs to the various charities in order that worthy humans may continue life on this planet." Many of the calls and letters contained offers to sell dogs to Kea So Joo. Others threatened heinous crimes against the proprietor. None of the calls, faxes or letters were ever answered. None-the-less, several television and news reports stated that they had spoken with representatives of the company. Others reported that large dogs were missing off the streets. The news coverage was as biased as the response from the humanitarians running the animal shelters. They expressed horror and outrage that Asians were cooking and canning dogs for human consumption. They made all sorts of editorial allegations about the immorality of selling and buying dogs for food. And several stated that legal charges were being brought against the company. One reporter in Atlanta warned viewers not to send money to the organization. Another reporter stopped an Asian restaurateur on the street in a city other than New York, showed him the letter, and with an accusatory tone asked him if he had ever seen the letter before. During this news report, the man's name and the name of his restaurant were displayed as a chest caption. In fact, there was no Kea So Joo (which means Dog Meat Soup with Alcohol in Korean) at all. Nor were any laws broken. The hoax was orchestrated by Joey Skaggs with help from several Korean friends. His point was to illustrate the hypocrisy, intolerance, and prejudice harbored by so-called animal rights humanitarians, as well as gullible and racist media, towards other cultures. Kea So Joo's address was a copy shop and mail box rental company on MacDougal Street. Although no letters were sent to the media, the animal shelter recipients did all the work for Skaggs. In righteous fashion, they turned the letter over to the media which acted as a law enforcement arm. The media took the bait. The storefront was besieged by health inspectors, police, private investigators, and media representatives. Skaggs' friends Abe and Rahul who run the store were in on the hoax. And they had some very interesting and frightening experiences deflecting the onslaught. When police investigators finally connected Joey Skaggs' name to Kea So Joo, they believed he was a broker for the Koreans. So they climbed up on the roof of his apartment building on Waverly Place to see if they could spot dogs in pens in the back yard. Journalist John Tierney covered this piece from beginning to end. His article appeared in The New York Times Magazine on Sunday, July 17, 1994. |
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Dec 28th, 2005, 16:53 | 只看该作者 #99 | |||||
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看了这个尸贴,当真是无知者无畏,不回一个,我真要看心理医生了。 引用:
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大使馆是误炸,你少在这里当愤青。 你这个低级动物对狗都没有同情心,就别指望你对人有同情心了。 当抢劫就发生在身边的时候,我们要以人为本,保存实力,不作无谓的牺牲。只有你这个死尸会号召无辜的生命站出来去堵枪眼。 你TMD来了就好好学习点加拿大优秀文化文明,中华民族的文化底蕴和思维方式是要我们入乡随俗,你 少在这里丢人现眼。 建议你改一下网名,臭狗屎(尸) |
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Dec 28th, 2005, 17:05 | 只看该作者 #100 |
九眼桥第一帅哥
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Do you wear leather shoes? Do you eat beef? Chicken? Even in white people, there are many against Anti-Dog Meat, because they are smart and good educated, they know that it just a stupid way to show "White man culture" is super-prior than other cultures, and just an other kind of way to show their racialism. Form this point of view, China is more freedom and open, nobody cares what you are eating, everybody shows respect to other people's habit and like to have a try. |
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